AMIR KHUSRU(1252-1325)
Son of Amir
saifudin, who held important posts under lltutmish and his succoessors, khusru
was born and brought up in an atmosphere of royl politices.He enjoyed the
patronage of khilji sultns: jalal-ud- din,Ala-ud-din Mubark shah and
Ghiyas-ud-din.Khusru’s envious position provided him ample opportunities to acquaint himself
wih the nuancs of political affairs and to have access to official records. His
knowledge of comtemporary history Is reflected in his works.
His works:
Khusru’s important historical works are :
1)
Quran –us –sa’dain (1289), besides giving a glimpse of
the character of Bugra Khan,provides interesting insights about the
social,political and cultural conditions of his time;
2)
Miftah-ul-futuh (1291) is an authentic account of military
campaigns and victories ofsultan jalal-ud-din khilji;
3)
The
khazain-ul-Futuh
(1311) describes the events of the first 16 years of Ala-ud-din’s reign, the
Deccan campaigns of Malik Kafur,Ala-ud-din’s military activities and
administrative reforms;
4)
Ashiqa (1316) gives a poetic description of the love and
marriage of Ala-ud-din and Devala Devi,daughter of Raja karna of Gujarat,
basides describing the beauties g
5)
Nuh sipehr (1319) narrates the victories of
sultan Mubarak shah; and
6)
Tughlaq Nama (1325) traces the events leading to
the accession of Gyiyas-ud-din Tughlaq’s victory over Khusrav shah.
Eye-witness
Account
Amir Khusru’s historical
works may be considered to be an authentic eye-witness account of contemporary
events.He correctly mentions dates and the chronology of events are carefully
recorded. The variety of subjects he handles is amazing. He throws ample light
on the military campaigns and administrative reforms of Ala-ud-din Khilji.
Criticism
However, Amir Khusru is criticized
on the following grounds;
1)
He
writes more a poet than as a professional historian;
2)
He
has failed to reconstruct the past;
3)
His
works are characterized by disjointed
themes;
4)
His
style is verbose;poetic imageries overtake political events; description of
events is stereotype; concerned more with individuals than with groups;
5)
He
praises his patrons and blames their opponents;
6)
He
allows Divine intervention in human affairs.
Estimate
It is not fair apply Rankeyan yardstick to evaluate Amir
Khusru’s works. He never claims to be a historian . He has composed his
creations at the behest of his patrons. Within limitations inherent in his
unenviable position he has attempted as authentic an account of contemporary
events as possible, Which are corroborated by other sources. His chronology is
far superior to that of this successor Barani! Poetical exaggeration apart,
Amir Khusru’s contribution to medieval historical writing, particulary sultanate
historiography , is praise-worthy.
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